From the Pastor
Pastor Mike Burns
903.567.2072 (Ext. 3002)
Six Characteristics of Kingdom Risk Taking
Six Characteristics of Kingdom Risk Taking
On Sunday, July 25th, I finished preaching the series, Taking a Kingdom Risk. In this series we learned that Kingdom Risk Taking is a necessary component of true discipleship and is a Kingdom protocol (code of conduct) for following Jesus Christ. Jesus calls us to risk, to obey and step out in faith for His glory and to the fullest potential for the kingdom of God realized. Every great risk in Jesus’ Name begins with confidence in the goodness and trustworthiness of God. That He who calls us to “step out in faith” means to trust the One who supplies us with whatever we need to fulfill plans and purposes in and through us.
Kingdom Risk Taking has 6 Characteristics that helps us recognize and understand what is required in in this endeavor. The first five characteristics I have preached about and they are described on the podcast at our website (wordofvictory.org). Here is a synopsis of the last and sixth characteristic:
- Kingdom Risk Taking Is Rooted in Identity.
- Kingdom Risk Taking Is Calculated.
- Kingdom Risk Taking Is Rooted in Faith, Not Fear.
- Kingdom Risk Taking Invites Uncertainty.
- Kingdom Risk Taking Requires Persistence.
- Kingdom Risk Taking Ensures Growth.
The righteous flourish like the palm tree and grow like a cedar in Lebanon. 13 They are planted in the house of the Lord; they flourish in the courts of our God. 14 They still bear fruit in old age; they are ever full of sap and green…
Godly risk taking is different than the risk tied to immediate gratification, which is plentiful in our culture.
- Immediate gratification is often self-serving and short sighted.
- Kingdom Risk Taking is God-driven with long range
The latter can take you some place different, some place better!
Obeying God and stepping out of our comfort zone to trust Him and to walk by faith not only has positive repercussions for us and others around us today, but also for generations to come in the future (see Gen. 26:24).
Because it requires discipline, tempering the uncertainty (characteristic #4) and persistence (characteristic #5)…however, Godly Risk Taking is less common among many Christians.
Day 8: Resurrection Sunday
On Resurrection Sunday, or Easter, we reach the culmination of Holy Week. The resurrection of Jesus Christ is the most important event of the Christian faith. The very foundation of all Christian doctrine hinges on the truth of this account.
Early Sunday morning, several women (Mary Magdalene, Joanna, Salome, and Mary the mother of James) went to the tomb and discovered that the large stone covering the entrance had been rolled away. An angel announced:
"Don't be afraid! I know you are looking for Jesus, who was crucified. He isn't here! He is risen from the dead, just as he said would happen." (Matthew 28:5-6, NLT)
On the day of his resurrection, Jesus Christ made at least five appearances. Mark's Gospel says the first person to see him was Mary Magdalene. Jesus also appeared to Peter, to the two disciples on the road to Emmaus, and later that day to all of the disciples except Thomas, while they were gathered in a house for prayer.
The eyewitness accounts in the Gospels provide what Christians believe to be undeniable evidence that the resurrection of Jesus Christ did indeed happen. Two millennia after his death, followers of Christ still flock to Jerusalem to see the empty tomb.
My Insights about “Why the Resurrrection Matters.”
3 Reasons the Resurrection Matters
The resurrection of Jesus (alongside his crucifixion) is the central historical event in the Christian faith. Without the resurrection there would be no Christianity.
The resurrection of Jesus (alongside his crucifixion) is the central historical event in the Christian faith. Without the resurrection there would be no Christianity. “If Christ has not been raised,” wrote St. Paul, “then our preaching is in vain and your faith is in vain” (1 Corinthians 15:14).
I am a Christian because I believe in the resurrection. I am convinced that after dying a violent death on a Roman cross on a Friday afternoon in 30 A.D., Jesus of Nazareth came back to life and emerged from the tomb on Sunday morning.
This is not easy to believe. But if it is true, it is the most pivotal event in human history. Much has been written in defense of Jesus’ resurrection, the most thorough and convincing book being N. T. Wright’s massive 800-page volume, The Resurrection of the Son of God.
What is unquestionable is that the first generation of Jesus’ followers did believe he had risen, and were convinced that everything had changed as a result.
Consider just three of the ways the New Testament highlights the significance of the resurrection.
- Jesus’ resurrection means that his sacrificial death on the cross was sufficient, and therefore our sins can be forgiven.
Paul emphasizes this in 1 Corinthians 15, reminding us that “Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (vv. 3-4). Then, in verse 17, he argues that “if Christ has not been raised, your faith is futile and you are still in your sins.”
In other words, Paul saw a direct connection between the resurrection of Jesus and the sufficiency of his death to atone for our sins. When Jesus rose again on the third day, it was the public announcement that God was fully satisfied with the sacrificial death of his Son. In his resurrection, Jesus was vindicated (1 Timothy 3:16). But in his vindication, we are vindicated too. That’s why Paul says in Romans 4 that Jesus “was delivered up for our trespasses and raised for our justification” (Romans 4:25).
- Jesus’ resurrection means that death is defeated once and for all.
As Peter proclaimed on the Day of Pentecost, “God raised [Jesus] from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him” (Acts 2:24). Death lost its grip on Jesus!
But the resurrection means that Jesus not only defeated death for himself, but that he defeated it for us. He died and rose as a new representative for humanity, as the Second Adam. “But in fact Christ has been raised from the dead,” writes Paul, “the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:20-22). His resurrection guarantees ours.
Perhaps no one has said this more eloquently than C. S. Lewis. In his 1947 book Miracles, Lewis wrote:
“The New Testament writers speak as if Christ’s achievement in rising from the dead was the first event of its kind in the whole history of the universe. He is the ‘first fruits,’ the ‘pioneer of life.’ He has forced open a door that has been locked since the death of the first man. He has met, fought, and beaten the King of Death. Everything is different because He has done so. This is the beginning of the New Creation: a new chapter in cosmic history has been opened.”
The empty tomb assures us that sickness and suffering, death and disease will not have the final word.
- Jesus’ resurrection means that the material world matters.
Lest there be any misunderstanding, when the apostles said that Jesus rose again, they meant that his physical body came back to life. The risen Jesus wasn’t a phantom or ghost, but a breakfast-eating, flesh-and-bone, human being (see Luke 24:36-43 and John 21:10-14)
When Jesus’ came out of the tomb in a physical body, it was God’s definitive stamp of approval on the creation project with all of its materiality. The resurrection shows us that matter matters. And this is why the early Christians looked to the future with confidence that the created order itself would be redeemed (see Romans 8:18-25).
Though we wait for the full consummation of new creation, the Scriptures also teach that the power that raised Jesus from the dead is already working within us (Ephesians 1:19-20). The resurrection, you see, not only assures of God’s forgiveness and comforts us in suffering as we anticipate the final reversal of death, disease, and decay; it also motivates and empowers us to push back the tide of suffering and evil in the present world, through word and deed, in mercy and in justice, all in Jesus’ name.
Sunday's events are recorded in Matthew 28:1-13, Mark 16:1-14, Luke 24:1-49, and John 20:1-23.
Published on Tuesday, April 6, 2021 @ 8:25 AM CDT