From the Pastor
Pastor Mike Burns
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Six Characteristics of Kingdom Risk Taking
Six Characteristics of Kingdom Risk Taking
On Sunday, July 25th, I finished preaching the series, Taking a Kingdom Risk. In this series we learned that Kingdom Risk Taking is a necessary component of true discipleship and is a Kingdom protocol (code of conduct) for following Jesus Christ. Jesus calls us to risk, to obey and step out in faith for His glory and to the fullest potential for the kingdom of God realized. Every great risk in Jesus’ Name begins with confidence in the goodness and trustworthiness of God. That He who calls us to “step out in faith” means to trust the One who supplies us with whatever we need to fulfill plans and purposes in and through us.
Kingdom Risk Taking has 6 Characteristics that helps us recognize and understand what is required in in this endeavor. The first five characteristics I have preached about and they are described on the podcast at our website (wordofvictory.org). Here is a synopsis of the last and sixth characteristic:
- Kingdom Risk Taking Is Rooted in Identity.
- Kingdom Risk Taking Is Calculated.
- Kingdom Risk Taking Is Rooted in Faith, Not Fear.
- Kingdom Risk Taking Invites Uncertainty.
- Kingdom Risk Taking Requires Persistence.
- Kingdom Risk Taking Ensures Growth.
The righteous flourish like the palm tree and grow like a cedar in Lebanon. 13 They are planted in the house of the Lord; they flourish in the courts of our God. 14 They still bear fruit in old age; they are ever full of sap and green…
Godly risk taking is different than the risk tied to immediate gratification, which is plentiful in our culture.
- Immediate gratification is often self-serving and short sighted.
- Kingdom Risk Taking is God-driven with long range
The latter can take you some place different, some place better!
Obeying God and stepping out of our comfort zone to trust Him and to walk by faith not only has positive repercussions for us and others around us today, but also for generations to come in the future (see Gen. 26:24).
Because it requires discipline, tempering the uncertainty (characteristic #4) and persistence (characteristic #5)…however, Godly Risk Taking is less common among many Christians.
Day 7: Saturday in the Tomb
Jesus' body lay in its tomb, where it was guarded by Roman soldiers throughout the day on Saturday, which was the Sabbath. When the Sabbath ended at 6 p.m., Christ's body was ceremonially treated for burial with spices purchased by Nicodemus:
"He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. Following Jewish burial custom, they wrapped Jesus' body with the spices in long sheets of linen cloth." (John 19: 39-40, NLT)
Nicodemus, like Joseph of Arimathea, was a member of the Sanhedrin, the court that had condemned Jesus Christ to death. For a time, both men had lived as secret followers of Jesus, afraid to make a public profession of faith because of their prominent positions in the Jewish community.
Similarly, both were deeply affected by Christ's death. They boldly came out of hiding, risking their reputations and their lives because they had come to realize that Jesus was, indeed, the long-awaited Messiah. Together they cared for Jesus' body and prepared it for burial.
While his physical body lay in the tomb, Jesus Christ paid the penalty for sin by offering the perfect, spotless sacrifice. He conquered death, both spiritually and physically, securing our eternal salvation:
"For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God." (1 Peter 1:18-19, NLT)
My Insight on “What Jesus Did While in the Tomb:
What Is Sheol? In the Old Testament, Sheol is the place of the souls of the dead, both the righteous (like Jacob, Genesis 37:35, and Samuel, 1 Samuel 28:13–14) and the wicked (Psalm 31:17).
In the New Testament, the Hebrew word Sheol is translated as Hades, and the description of Sheol in the Old and New Testaments bears some resemblance to the Hades of Greek mythology. It is under the earth (Numbers 16:30–33), and it is like a city with gates (Isaiah 38:10) and bars (Job 17:16). It is a land of darkness — a place where shades, the shadowy souls of men, dwell (Isaiah 14:9; 26:14). It is the land of forgetfulness (Psalm 88:12), where no work is done and no wisdom exists (Ecclesiastes 9:10). Most significantly, Sheol is a place where no one praises God (Psalm 6:5; 88:10–11; 115:17; Isaiah 38:18).
In the New Testament, the most extended depiction of the afterlife is found in Luke 16:19–31. There we learn that, like the Hades of Greek mythology, the biblical Sheol has two compartments: Hades proper (where the rich man is sent, Luke 16:23) and “Abraham’s bosom” (where the angels carry Lazarus, Luke 16:22). Hades proper is a place of torment, where fire causes anguish to the souls imprisoned there. Abraham’s bosom, on the other hand, while within shouting distance of Hades, is separated from it by “a great chasm” (Luke 16:26) and is, like the Greek Elysium, a place of comfort and rest.
While much mystery remains, the picture begins to take shape. All dead souls go down to Sheol/Hades, but Sheol is divided into two distinct sides, one for the righteous and one for the wicked. The righteous who died prior to Christ dwelt in Sheol with Abraham, and though they were cut off from the land of the living (and therefore from the worship of Yahweh on earth), they were not tormented as the wicked were.
Where Did Jesus Go When He Died?
What, then, does this tell us about where Jesus was on Holy Saturday?
Based on Jesus’s words to the thief on the cross in Luke 23:43, some Christians believe, that after his death, Jesus’s soul went to heaven to be in the presence of the Father. But Luke 23:43 doesn’t say that Jesus would be in the presence of God; it says he would be in the presence of the thief (“Today you will be with me in paradise”), and based on the Old Testament and Luke 16, it seems likely that the now-repentant thief would be at Abraham’s side, a place of comfort and rest for the righteous dead, which Jesus here calls “paradise.”
Following his death for sin, then, Jesus journeys to Hades, to the City of Death, and rips its gates off the hinges. He liberates Abraham, Isaac, Jacob, David, John the Baptist, and the rest of the Old Testament faithful, ransoming them from the power of Sheol (Psalm 49:15; 86:13; 89:48). They had waited there for so long, not having received what was promised, so that their spirits would be made perfect along with the saints of the new covenant (Hebrews 11:39–40; 12:23).
After his resurrection, Jesus ascends to heaven and brings the ransomed dead with him, so that now paradise is no longer down near the place of torment, but is up in the third heaven, the highest heaven, where God dwells (2 Corinthians 12:2–4).
Now, in the church age, when the righteous die, they aren’t merely carried by angels to Abraham’s bosom; they depart to be with Christ, which is far better (Philippians 1:23). The wicked, however, remain in Hades in torment, until the final judgment, when Hades gives up the dead who dwell there, and they are judged according to their deeds, and then Death and Hades are thrown into hell, into the lake of fire (Revelation 20:13–15).
Good News for Us
What implications does this have for Holy Week? Christ’s journey to Hades demonstrates that he was indeed made like us in every way. Not only did he bear the wrath of God on our behalf; he endured death, the separation of his soul from his body. His body was in Joseph’s tomb (Luke 23:50–53), and his soul was three days in Sheol, “in the heart of the earth” (Matthew 12:40).
“But as Psalm 16 makes clear, Jesus is not only like us, but different. Jesus’s body was buried, like ours, but it did not decay. Jesus’s soul went to Hades, like the Old Testament saints’, but wasn’t abandoned there. God raised him from the dead, reunited his soul with a now-glorified body, so that he is the firstfruits of the resurrection harvest.
And this is good news for us, because those in Christ now bypass the land of forgetfulness, where no one praises God. Instead, when we die, we join with the angelic choir and the saints of old to sing praises to the Lamb who was slain for us and our salvation.
The Lord is risen! The Lord is risen indeed!!
Saturday's events are recorded in Matthew 27:62-66, Mark 16:1, Luke 23:56, and John 19:40.
Published on Saturday, April 3, 2021 @ 8:43 AM CDT